January 10, 2022
YMAA Staff Writer Gene Ching interviews YOQI master Marisa Cranfill about her blend of Yoga and Qigong and how to practice to boost the immune system.
April 5, 2021
With the COVID-19 virus pandemic, understanding the immune system has become an important topic of healthcare and self-care. The immune system is an intelligent matrix of biological structures and processes that protects your body against pathogens like bacteria, viruses, parasites and fungi.
December 21, 2020
Physically, winter qigong practices focus on the organs of the water element: the kidneys and the urinary bladder. In the Five Elements Phases of Traditional Chines Medicine, winter expresses the water element. In your body, the water element particularly affects your kidneys, urinary bladder, fluids, spinal cord, bone marrow and brain.
November 2, 2020
Qigong Flow for Happy Kidneys is a complete routine designed to balance and nourish the kidneys and urinary bladder. In traditional Chinese medicine, the kidneys resonate with the water element and the spirt of willpower. Happy kidneys are the key to energetic stamina, sexual potency, and longevity. They not only regulate the body fluids and filter the blood, but they are also considered the energy batteries of our body. The kidneys store yuan qi, the precious gift of innate qi inherited from our parents.
October 26, 2020
Qigong is a meditation in motion that balances the energy aspect of your being for healing, health, and vitality. The YOQI style of qigong, called Qigong Flow, is the art of energy cultivation through one continuous stream of body-based awareness that alternates between stillness and movement, yin and yang.
Autumn is the time of year when nature is letting go. Leaves are falling, earth is tilling and going inward preparing for winter. So it's a good time to support our own energy and fortify the immune system. Spiritually, it's a special time to ask ourselves who we are and release anything that is preventing us from expressing our authentic selves.
One of the greatest contributions of Traditional Chinese Medicine is the understanding that the state of our health is linked to the state of our emotions. We intuitively know that stress, anger, worry, grief, and fear have a direct effect on our body and our perception of life. For example, fear-based emotions stimulate the release of one set of chemicals while love-based emotions release a different set of chemicals. To achieve harmony and wellbeing, a fundamental aspect of qigong training is to transform negative emotions into positive virtues.
Energetically, summer is also a powerful time for transforming energy. The element of summer is fire. In our body, fire connects to the heart fire that resonates the human force of unconditional love and acceptance. Therefore, many qigong practices for summer come from spiritual qigong traditions that focus on internal alchemy; the process of transforming and refining our vibration to its highest potential.
Physically, spring qigong practices focus on the organs of the wood element: the liver and the gall bladder. The liver is the chief organ responsible for processing toxins in the body. One of the liver's main jobs is to store the blood and filter toxic wastes from the bloodstream. Another task is to produce many of the alkaline enzymes upon which immune response and other vital functions depend.
The approach to teaching and studying martial arts in China was based upon a monastic tradition that is characterized as door, hall, and chamber teaching. In times past the monastery, both Daoist and Buddhist, served as schools for medicine, the classics, and martial arts.
The origins of Liuhebafa, also called Water Boxing, can be traced to the Daoist sage Chen Tuan (A.D. c.871-989) also called Tunan and Fuyaozi. Chen is a mystical figure whose advice and perspective was sought by Chinese emperors during the period of the Five Dynasties and Ten Kingdoms (A.D. 907-960) and at the beginning of the Song Dynasty (A.D. 960-1279).
I am not, nor have I ever been, the most physically competent martial artist. It takes me inordinately more classes to attain technical proficiency in many areas than it does others. I am tall and fairly agile, but I do not have much muscle mass. And then, over the past few years, two significant medical challenges have crossed my desk. Couple all this with the fact that I am now in my 60s, and a potentially bleak image begins to materialize.
On December 31, 2013, Grandmaster Kyu Hyung Lee, taekwondoist extraordinaire, formally resigned his post as president of the esteemed Kukkiwon after holding the position for a mere matter of months. Quickly replaced by Man Soon Jang, Lee claimed his startling decision was founded on irreconcilable differences between two leading factions; one consisting of officials whose behavior is largely motivated by politics, and a second group of martial artists, spearheaded by Lee, with the purity of taekwondo at heart.
When the heart of taekwondo beats, it gives life to the advancement of supreme discipline, the achievement of noble character, and the cultivation of an enlightened worldview. It breaks the bonds that bind us to the Earth and again, as adults, allows us to feel the wind beneath our feet rather than merely around them.
Similarly rooted in Chinese culture, the Baduanjin routine, or Eight Pieces of Brocade, a medical qigong therapy whose performance is professed to impart a silken quality to the body, dates back to AD 1300 where it appears in the Xiuzhen shi-shu (Ten Compilations on Cultivating Perfection).
Long before the advent of sport sparring and the invention of modern safety gear, in a time when to fight meant to defend one’s life from almost certain death, an ingenious method of transmitting martial arts skills from venerated master to loyal disciple was developed.
Throughout the 1950s and early 60s, when Tae Kwon Do, still referred to as taesoodo, tangsoodo and kongsoodo in many circles, was in its infancy, poomsae practice consisted largely of exercises derived from these Okinawan, Japanese and Chinese disciplines.
Long before the advent of sport sparring and the invention of modern safety gear, in a time when to fight meant to defend one’s life from almost certain death an ingenious method of transmitting martial arts skills from venerated master to loyal disciple was developed.
After teaching taekwondo for many years, I have come to some concrete observations. As an instructor and school owner I have noticed that many new students have a difficult time acclimating to Eastern customs.
As digital publishing and electronic readers begin to eclipse the charm of the printed word, books of paper, binding, glue, and ink become all the more dear, particularly to those of us who still take great pleasure in holding the editorial contributions of an author in our hands while mindfully turning pages infused with academic thought, one at a time.
On September 11, 2001, I was employed in New York City at a job that I would soon vacate in favor of teaching martial arts professionally. On that tragic but stunningly brilliant morning, I stood on the corner of Fifth Avenue and Nineteenth Street watching the destruction of the World Trade Center unfold before my very eyes.
Having traveled to Korea on several occasions, I feel strongly that experiencing the culture of this vibrant nation firsthand is the way to fully understand the roots of taekwondo. In doing so, practitioners can make a geographical and historical connection with their physical training while sampling the unique heritage of the Korean people.
It is widely accepted that martial arts were originally developed as tools of war intended for use by soldiers on the field of battle.
I am always careful to remind my students that the practice of traditional taekwondo is not easy. I tell them that if it were, everyone would train. And it is not difficult to see why.
Grandmaster Nam is an exceptional instructor, nimbly moving from one component of the taekwondo curriculum to the next. From basic movements he continues on with one-step sparring drills, fourteen in all, ranging from axe kick/round kick combinations to spread block/double upper cut in twist stance techniques