January 24, 2022
Regardless of your physical condition when you begin your training and in spite of the hurdles you’ll encounter during it, strive to keep in mind that you are, underneath it all, an athlete. We all are, by virtue of 300,000 years of evolution.
January 8, 2022
YMAA Staff Writer Gene Ching interviews sensei Bruce Costa about karate and its many benefits, and the new book "Welcome to Karate".
November 1, 2021
There are, however, a few key qualitative generalizations to be made about virtually all techniques. As you enjoy class training in kihon (technical fundamentals), you’ll want to continually check the following seven preliminary items to ensure they are driven deeply into your muscle memory.
October 6, 2021
As you bow onto the dojo floor, wake up to all that is around you. Strive to maintain that consciousness until the time you bow off the floor for the night. Your awareness should be at its utmost when you are practicing your techniques.
September 20, 2021
There is a public perception of adults who practice karate, borne no doubt of the movies our local multiplex presents us. America's favorite entertainment medium is the province of young athletic people who, in their quest to make right through might, produce skilled strikes that land accurately, rendering perfect unconsciousness in every opponent, and enable our hero to emerge uninjured after battling many wrongdoers. We in the practice know better.
"...since karate training has stressed humility and overcoming oneself as fundamental principles from ancient times, even though one may not be aware of the development, it contributes substantially to the polishing of character."—Master Gichin Funakoshi from Rentan Goshin Karate Jutsu, 1925
The approach to teaching and studying martial arts in China was based upon a monastic tradition that is characterized as door, hall, and chamber teaching. In times past the monastery, both Daoist and Buddhist, served as schools for medicine, the classics, and martial arts.
The origins of Liuhebafa, also called Water Boxing, can be traced to the Daoist sage Chen Tuan (A.D. c.871-989) also called Tunan and Fuyaozi. Chen is a mystical figure whose advice and perspective was sought by Chinese emperors during the period of the Five Dynasties and Ten Kingdoms (A.D. 907-960) and at the beginning of the Song Dynasty (A.D. 960-1279).
Weapons are simply an extension of the fighter. The Samurai even considered the sword to be an extension of their soul. The weapon assumes the character of whoever wields the weapon, as the weapon is simply a tool that extends the will of the fighter. The principles of fighting with empty hands apply to fighting with weapons. A fight is a fight. But there are some thoughts about these principles that should be noted.
One of my teachers frequently used the phrase, "Keep a cool tool." Samurai Miyamoto Mushashi expressed this a bit more eloquently centuries earlier, saying, "You must remain calm at all times; in this way you can control the attack."
Technique is important. But techniques change, adapt, and evolve. Principles are timeless. Bruce Lee recognized this truth, and advised to “absorb what is useful, discard what is useless and add what is specifically your own.” To Lee, there was no single superior style of fighting. He even referred to his methods as the “style of no style.”
Everyone knows that any fighter can win or lose on any given day. There is even a saying among fighters that there is always someone bigger and better. No one can consistently predict the outcome of two fighters facing each other who possess equal skill. The Navy SEALS have the same problem. Men of all sizes, body types and different skill sets wish to enter SEAL training.
Daoist monk Zhou, Xuan-Yun grew up in a small village, Liu Gang Zu, in Henan Province with about 100 residents. The following are his memories and comments about the Spring Festival.
The nuns at the Druk Gawa Khilwa Nunnery in Nepal train kung fu each day in the early morning. A few years ago, several Vietnamese nuns were asked to visit the nunnery in Nepal to teach Kung Fu there. Another Drukpa nunnery in northern India has expressed interest, and the Vietnamese nuns will go there to teach as well.
Many people wonder why martial arts are practiced by religions like Buddhism and Daoism that teach about compassion and humility. The idea of a warrior monk seems contradictory because in people’s minds the martial arts are linked with violence.
During the summer of 2010, my family and I brought several students along during our annual trip to Wudang Mountain. Bringing students to the mountain is one way to pay our respect to the origin of the Wudang arts.
Religion is full of paradox, and Eastern religions are no exception. One of the most compelling paradoxes is that Eastern religions (Buddhism and Daoism) are closely linked with the martial arts.
Daoist breathing exercises are designed to activate the diaphragm muscle, expand the lungs, and invoke the body's innate relaxation response. There are four major types of breathing (调息tiao xi) used in Daoist practice.
It wasn’t until my third year at Wudang that I started to find the training interesting, and started to train harder because I was genuinely interested in it.
When I was in fourth grade my grandfather fell ill, and because we needed money for hospital bills, I had to leave school. I worked on our farmland, helping my family plant corn and cotton.