September 25, 2023
If you practice Chinese martial arts or qigong, how important is it to understand Daoism? YMAA Staff Writer Gene Ching ruminates on this by reflecting upon his own personal history as a practitioner who is not Daoist.
November 23, 2020
"The great learning of the Dao is to pursue comprehension of the bright De (i.e., the manifestation of the Dao) and to influence other people until the ultimate goodness can be reached. Once you know, then your mind is steady without doubts. When the mind is steady, then you are able to acquire calmness. When you are calm, then you find peace. When you are at peace, then you are able to ponder. When you are able to ponder, then you gain. All objects have their initiation and ending and all matters have a beginning and expiration. If one knows the beginning and the end, then one is closer to the Dao."
March 4, 2019
To practice qigong accurately, you must not only understand the theory but also the correct methods of practice. Knowing the theory correctly places a clear and accurate map in your hands leading you to your goal in the shortest time. Without this map, you may take many years to find the correct path.
February 25, 2019
It is clear that in order to expand something, it must first shrink. It is the same when you want to weaken it: first you should strengthen it. In order to reduce it, you must first build it up. Also, in order to take it, first you must give. This is the theory of yin and yang, which always balance each other.
January 6, 2019
The Nature has always developed gradually. For those who are cultivating the Dao, the final goal is "doing without doing" (wuwei, 無為). However, to reach this level, you must begin with the easy and small. Only after you are able to take care of easy and small matters should you then gradually advance into more difficult and bigger matters.
Daoist monk Zhou, Xuan-Yun grew up in a small village, Liu Gang Zu, in Henan Province with about 100 residents. The following are his memories and comments about the Spring Festival.
After teaching taekwondo for many years, I have come to some concrete observations. As an instructor and school owner I have noticed that many new students have a difficult time acclimating to Eastern customs.
As digital publishing and electronic readers begin to eclipse the charm of the printed word, books of paper, binding, glue, and ink become all the more dear, particularly to those of us who still take great pleasure in holding the editorial contributions of an author in our hands while mindfully turning pages infused with academic thought, one at a time.
The martial art of Taekwondo, literally meaning "art of hand and foot fighting," is more than two thousand years old. Yet its physical and spiritual content have never been so vigorously sought after and practiced as it is now.
The Chinese year 4710 begins on January 23, 2012. According to the Chinese zodiac it will be the Year of the Dragon, the most auspicious of the twelve zodiac animals and the only one that is a mythical creature
The Chinese year 4709 begins on February 3, 2011. According to the Chinese zodiac it will be the Year of the Rabbit, which is associated with peace. The Chinese calendar is lunisolar (not purely lunar). Months begin with the new moon (when it is darkest). New Year's Day usually falls on the second new moon after the winter solstice.
Having traveled to Korea on several occasions, I feel strongly that experiencing the culture of this vibrant nation firsthand is the way to fully understand the roots of taekwondo. In doing so, practitioners can make a geographical and historical connection with their physical training while sampling the unique heritage of the Korean people.
The Chinese year 4708 begins on February 14, 2010, the year of the Tiger, with its association to bravery. This year, the date has special significance since it also happens to fall on Valentine's Day, making it a doubly auspicious day to celebrate in the West.
It is widely accepted that martial arts were originally developed as tools of war intended for use by soldiers on the field of battle.
Religion is full of paradox, and Eastern religions are no exception. One of the most compelling paradoxes is that Eastern religions (Buddhism and Daoism) are closely linked with the martial arts.
I am always careful to remind my students that the practice of traditional taekwondo is not easy. I tell them that if it were, everyone would train. And it is not difficult to see why.
Grandmaster Nam is an exceptional instructor, nimbly moving from one component of the taekwondo curriculum to the next. From basic movements he continues on with one-step sparring drills, fourteen in all, ranging from axe kick/round kick combinations to spread block/double upper cut in twist stance techniques
In what to me represents the epitome of Korean hospitality, our group is invited to the headquarters of the Korean National Tourism Organization in downtown Seoul, for an official welcoming ceremony
Traditional taekwondo philosophy teaches us to cultivate, among other things, courage, perseverance and indomitable will. Clearly, these virtues go hand in hand with transforming dreams into reality.
It wasn’t until my third year at Wudang that I started to find the training interesting, and started to train harder because I was genuinely interested in it.
When I was in fourth grade my grandfather fell ill, and because we needed money for hospital bills, I had to leave school. I worked on our farmland, helping my family plant corn and cotton.
The origin of Taijiquan is a controversial issue. Some trace Taijiquan to the Chen family in the 1600's and others trace the art further back to Master Zhang, San-Feng. Both are correct. And neither of them created Taijiquan.
It was sad enough that NBC did not cover the Taekwondo at the Olympics, and that the Lopez family did not sweep the gold, but what is worse is the unsportsmanlike actions of Cuban Angel Matos and his coach Leudis Gonzalez.
Martial art training is complex and significant and can be important to people for various reasons. I believe that it’s important, however, for everyone to be very clear as to what the reasons are for training.
Yin and Yang are opposite (i.e., relative) to each other instead of absolute. That is Yin can become Yang and Yang can change into Yin. Yin and Yang can be exchanged mutually depending on the observer’s Xin and Yi.