April 8, 2024
What is Tàijíquán? It is a martial Qìgōng study. Its training procedures are not different from those of other general Qìgōng (practice) and must follow the (same training) theory. These training procedures are nothing else but: regulating the body, regulating the breathing, regulating the mind, regulating the Qì, and regulating the spirit—five regulatings.
7 Min Read
February 5, 2024
Those leaders who have followed the Dao will not deploy armed forces unless it is absolutely necessary. 5 Min. Read
January 22, 2024
If you are able to understand the theory of calmness, then you can comprehend the applications of Jìng (i.e., martial power).
Reading Time 6 minutes
November 20, 2023
It’s easy to talk about righteousness. Living it is difficult.
November 6, 2023
When you practice Tàijíquán skills to a high level and have reached the state of “fight of no fight” (i.e., regulating without regulating), then every action is ultimately natural, comfortable, skillful, and effective. This is the stage of “fighting with enlightenment.”
Weapons are simply an extension of the fighter. The Samurai even considered the sword to be an extension of their soul. The weapon assumes the character of whoever wields the weapon, as the weapon is simply a tool that extends the will of the fighter. The principles of fighting with empty hands apply to fighting with weapons. A fight is a fight. But there are some thoughts about these principles that should be noted.
To learn or practice tai chi for health, teaching ability can make more difference than the years of experience a teacher has in tai chi. This was also something hard for me to admit as a longtime practitioner. There are many traditionalists with a more martial orientation who may have incredible skill in tai chi but little patience as teachers. One of the largest barriers to learning tai chi identified in a survey of major programs in the United States was lack of patience on the part of the instructor.
Think of Beginning—Advance Gradually Lao Tzu, Translation and Commentary
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January 6, 2019
The Nature has always developed gradually. For those who are cultivating the Dao, the final goal is "doing without doing" (wuwei, 無為). However, to reach this level, you must begin with the easy and small. Only after you are able to take care of easy and small matters should you then gradually advance into more difficult and bigger matters.
What is taiji? It is generated from wuji, and is a pivotal function of movement and stillness. It is the mother of yin and yang. When it moves it divides. At rest it reunites." From this, it is known that taiji is not wuji, and is also not yin and yang. Instead an inclination of the natural pivotal function which makes the wuji derive into yin and yang also makes the yin and yang reunite into the state of wuji. This natural pivotal function of movement and stillness is called the 'Dao' or the 'rule' of great nature.
As a leader, humility is the most important prerequisite to lead the people. The book Shu (《書‧大禹謨》) said: “(Those) satisfied will cause damage and (those) humble will acquire benefits.” This is because those who are humble can take a low position, be open-minded, and be willing to learn; thus they gain. Those who are satisfied and proud of themselves will not listen and learn from others; thus they lose. The Book of Changes (《易‧謙》) said: “Those who are humble and again humble always use their modest personality to restrain themselves.”
Tai chi and similar exercises are yielding phenomenal results for a large variety of health concerns. When I began collecting case stories, I was amazed at the number of people who have benefited from these exercises, often in dramatic ways. That tai chi and various qigong exercises increase blood oxygen saturation indicates that it is no coincidence that the Chinese word "qi" (pronounced "chi") is so strongly associated with these exercises. Despite qi's common association with the metaphysical and energy work, at its most basic level qi is best understood from its literal translation as "air."
For those who wish to take over the world and act upon it, I can see that they cannot succeed. The world is a sacred vessel, it cannot be acted upon it and cannot be controlled. Those who act upon it will fail; and those who control it will lose.
Tai chi is fast becoming a popular exercise, resulting in a wide range of teaching methods. Some changes are beneficial, but others may reduce or even eliminate the unique benefits of tai chi. This chapter provides a brief overview of the development of tai chi for health and discusses what to look for when choosing a class to maximize the benefits of tai chi from a Metarobic and structural perspective.
Humans have defined what beauty is and what it is not. We also defined what is good and what is bad. In doing this, we set up an emotional matrix and dogma in human society. Once we have these concepts, there exists having or not having, difficulty or ease, and other ideas in comparison to one another. Consequently, competitiveness arises and different classes are discriminated. Du, Guang-Ting (杜光庭) said: "What are beauty and goodness? They are initiated from xin (i.e., emotional mind).
In qigong practice, through a few thousand years of pondering and practice, the Chinese people have been trying to understand the grand universe (da tian di, 大天地), the small universe (xiao tian di, 小天地), and their mutual relationship. From this understanding, they hope to live long and to comprehend the meaning of life. Since The Book of Changes (Yi Jing, 《易經》), the Chinese have believed there are two dimensions coexisting in this universe.
My awareness of how the body responds to certain kinds of movement occurred over a period of several years, and quite by accident. It was a gradual process. It began with the first student who came to me convinced that tai chi had cured her cancer. Over time, I came to realize that a large variety of chronic diseases shared a common element—an element directly affected by tai chi and similar exercises, which have unique and measurable effects on blood oxygen saturation and diffusion.
There is an amazing array of research studies supporting the benefits of tai chi and related exercises for a wide range of conditions. Metarobic theory explains how and why from a medical perspective, but there still remains the question of why some studies show conflicting results particularly in the field of cancer.
Back pain is not considered to be a sickness, but a pain caused by other sicknesses. Therefore, the usual treatment is first to stop the pain by using acupuncture, massage, or both in combination. The key to reaching this goal is to improve the qi and blood circulation in the pained area. Occasionally, herbs are also used to improve the circulation and stop the pain. However, all of these measures are considered temporary, since they are not able to cure the root of the sickness but only alleviate the symptoms. In order to have a complete recovery or cure the root of the problem, a healthy and strong foundation must be rebuilt. Naturally, this usually takes a long time, but it is a long-term solution.
Many people think that qigong is a difficult subject to comprehend. In some ways, this is true. However, you must understand one thing: regardless of how difficult the qigong theory and practice of a particular style are, the basic theory and principles are very simple and remain the same for all of the qigong styles.
One of my teachers frequently used the phrase, "Keep a cool tool." Samurai Miyamoto Mushashi expressed this a bit more eloquently centuries earlier, saying, "You must remain calm at all times; in this way you can control the attack."
I would like to discuss the attitude that you need to adopt in your practice. Quite frequently, people who are ill are reluctant to become involved in the healing process. This is especially true for arthritis patients. Both Western and Chinese physicians have had difficulty persuading them to become involved in regular exercise or qigong. The main reason for this reluctance is that the patients are afraid of pain, and therefore believe that these kinds of exercise are harmful. In order to conquer this obstacle to your healing, you must understand the theory of healing and the reason for practicing. Only then will you have the confidence necessary for continued practice. Remember, a physician may have an excellent prescription for your illness, but if you don’t take the medicine, it won’t do you any good.
Every year thousands around the globe celebrate and promote tai chi on World Tai Chi & Qigong Day (WTCQGD). This event was founded almost 20 years ago by Bill Douglas, as a way to promote interest in these exercises. And it worked. Every year many schools who participate in this event bring in new students. And I am excited to announce that this may get even better – new research and the release of my book Mindful Exercise: Metarobics, Healing, and the Power of Tai Chi, byYMAA, August 2018, holds promise for attracting even more to these health and life giving arts.
Technique is important. But techniques change, adapt, and evolve. Principles are timeless. Bruce Lee recognized this truth, and advised to “absorb what is useful, discard what is useless and add what is specifically your own.” To Lee, there was no single superior style of fighting. He even referred to his methods as the “style of no style.”
Everyone knows that any fighter can win or lose on any given day. There is even a saying among fighters that there is always someone bigger and better. No one can consistently predict the outcome of two fighters facing each other who possess equal skill. The Navy SEALS have the same problem. Men of all sizes, body types and different skill sets wish to enter SEAL training.
Taiji has been evolving for more than seven hundred years, and it is very difficult to state just exactly what makes up the art. The content of the art has varied from one generation to the next. For example, one generation might specialize in the taiji spear, and gradually come to ignore other aspects of the art, such as the sword or saber. The contents of the system can also vary from one teacher to another. One might have learned only the sword from his master, and so naturally the sword would be the only weapon he could teach. Some masters will emphasize a particular principle or training method because of their experience, temperament, or research, or perhaps create a new training style for a new weapon.