September 11, 2023
“It is a common fact―and mistake―that someone, who supposes his/her knowledge being insufficient, chooses to study “broadly,” i.e. to study another related subject, instead of deeper penetrating the subject at hand.”
August 28, 2023
In the last seven centuries many songs and poems have been composed about Tàijíquán. These have played a major role in preserving the knowledge and wisdom of the masters, although in many cases the identity of the authors and the dates of origin have been lost. From these songs and poems, Tàijíquán practitioners have had a guideline or a map which continues to lead them to the correct path of practice. Most of these documents were considered secrets in every Tàijíquán style. It was not until the last few decades that these secrets were gradually revealed to the general public. In the last twenty years, Dr. Yang has translated and made commentary on many of these documents.
August 21, 2023
In the early 1980s the unique selling position of Japanized Karate-Do (with Shotokan as its prototype) was well established and further initiatives focused on stabilizing its market position and its organizational structure which was remarkably successful in both preserving its Japanese identity and protecting copyrights and financial interests.
August 7, 2023
Unless in military combat, it looks like males have game-like rules of engagement that ultimately dictate dominance, but, in contrast, women fight male attackers not to dominate but to survive.
July 3, 2023
To correct mistakes, something has not just to be modified, but habits have to be completely unlearned before something new can be learned.
Taijiquan (太極拳) was originally developed for combat in ancient times. Its fighting theory is to use the soft against the hard, and to use the round to neutralize the straight or square. In order to achieve this goal, the body must be soft and the movements must be smooth and natural. Taijiquan also emphasizes the cultivation of qi (氣), or internal energy.
I once asked a Japanese friend of mine, who had flown down from the mainland to Okinawa to meet me, if she was enjoying her visit to this part of Japan. Her reply surprised me at the time, as she confessed it was like visiting a different country. The food in particular was very different from the type of dishes she ate on a daily basis with her family in Osaka.
In ancient China, the way of the sword was widely respected. This was so not just because sword techniques and skills were difficult to learn. The main reason was that moral and spiritual qualities were required in order to attain the highest levels of its art.
Acupuncture is the art of stimulating points in the body to improve circulation and remove blockages, either as a general tonic or to promote the healing of specific ailments.
In order to achieve a strong energetic system, we must fine-tune each of the five building blocks until fine-tuning is not necessary.
Here we will discuss how the quality of qi's circulation or manifestation can be improved. First, we should recognize that from Chinese martial art history, it was not until the fifth century that Chinese internal styles were developed, recognized, and practiced.
To successfully learn taijiquan (tai chi chuan), you will need to understand some of the principles and guidelines that have accumulated over the centuries by masters of this ancient art. These principles and guidelines are the foundation of taijiquan.
During the Song dynasty (A.D. 960-1278) the monks of the Shaolin Temple continued to gather more martial skills from outside sources. They blended these arts into the Shaolin training. During this period, one of the most famous Shaolin martial monks, Jueyuan, traveled around the country in order to learn and absorb high levels of martial skill into Shaolin training.
Chinese martial arts probably started long before history was recorded. Martial techniques were discovered or created during the long epoch of continuous conflict between humans and animals or between different tribes of humans themselves. From these battles, experiences were accumulated and techniques discovered that were passed down from generation to generation.
Celebrate World Tai Chi & Qigong Day (WTC&Q Day) on Saturday, April 26 at 10 a.m. all over the world. Beginning in New Zealand, this event will spread time zone by time zone across the globe, and will include hundreds of cities spanning 80 countries. Massive tai chi and qigong exhibitions will be held in public places such as parks, community centers, and tai chi schools across six continents. It's a time for people to come together, to breathe together, providing a healing vision for our world.
How Many Techniques in Taijiquan? In the traditional bare hand sequence, the apparent number of techniques vary between 81 and 150, depending on the method used to count and group the forms. Some instructors and writers, for example, will not count repeated forms. But basically, you may judge whether a taijiquan sequence is complete by comparing the arrangement of the names given to the techniques.
For this exercise, we will focus on the physical muscles surrounding the lower energy center area. This skill, coordinating the movement of the abdominal and back muscles with the movement of the lungs and diaphragm, should be practiced and emphasized on its own. This exercise is one of those pillar principles that should eventually be incorporated into every mind/body prescription throughout the Sunset Tai Chi program. It is ultimately used with every breath you take.
In the early part of the twentieth century, when Okinawan karate teachers were first asked to provide names for their karate by the Butokukai in Japan, they struggled to come up with a name that did justice to the martial art they practiced.
As with all other forms of martial qigong, taiji qigong can be categorized into both yin and yang practices. The yin side of taiji qigong contains exercises that emphasize calmness without movement, and the yang side of taiji qigong has exercises that are more physically active.
Before you practice traditional Yang Style Taijiquan, you should first learn some important fundamental practices. These practices will help you understand the essence and the root of taijiquan practice.
Ramel Rones was accepted by Dr. Yang as a disciple in 1983 due to his exceptional learning capability and humble dedication to the training. After years of gold award-winning martial arts demonstrations and competitions across the United States and China, Ramel now works as a Scientific Consultant of Mind/Body Therapies at the Dana Farber Cancer Institute and at Harvard and Tufts Medical Schools in Boston, Mass.
If you are a qigong beginner, I recommend that you do not start this training on your own. Nei dan qigong is hard to understand and experience, especially for qigong beginners. If you do not understand the training theory and practice incorrectly, you may injure yourself. Wai dan standing meditation is generally much safer.
Meditation Techniques at YMAA Retreat Center - Part 2
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December 15, 2013
Two hard, consecutive chimes signal the start of the second segment. In this segment, we use a breathing technique called embryonic breathing. Embryonic breathing gets its name because it is based on the actions of pre-birth breathing. An embryo absorbs nutrients from its mother with a pumping action of the abdomen, connected via the umbilical cord. We mimic this method with reverse abdominal breathing, alongside movement with the perineum and lower back.
For a disciple at the YMAA Retreat Center, every morning begins the same way. Before dawn, we quietly rise from our beds and make our way outside, filing one by one into our little gazebo, which overlooks the mountains. Each disciple grabs a mat or a cushion and faces one of two directions: Either east, toward the rising sun, or toward the center of the bagua diagram emblazoned on the floor.
Over the years, various taijiquan and qigong masters have created many postures for standing still meditation. Generally speaking, they are safer to practice than the small circulation exercises because they build up the qi locally in parts of the body, rather than directly in the qi vessels.