January 10, 2022
YMAA Staff Writer Gene Ching interviews YOQI master Marisa Cranfill about her blend of Yoga and Qigong and how to practice to boost the immune system.
April 5, 2021
With the COVID-19 virus pandemic, understanding the immune system has become an important topic of healthcare and self-care. The immune system is an intelligent matrix of biological structures and processes that protects your body against pathogens like bacteria, viruses, parasites and fungi.
December 21, 2020
Physically, winter qigong practices focus on the organs of the water element: the kidneys and the urinary bladder. In the Five Elements Phases of Traditional Chines Medicine, winter expresses the water element. In your body, the water element particularly affects your kidneys, urinary bladder, fluids, spinal cord, bone marrow and brain.
November 2, 2020
Qigong Flow for Happy Kidneys is a complete routine designed to balance and nourish the kidneys and urinary bladder. In traditional Chinese medicine, the kidneys resonate with the water element and the spirt of willpower. Happy kidneys are the key to energetic stamina, sexual potency, and longevity. They not only regulate the body fluids and filter the blood, but they are also considered the energy batteries of our body. The kidneys store yuan qi, the precious gift of innate qi inherited from our parents.
October 26, 2020
Qigong is a meditation in motion that balances the energy aspect of your being for healing, health, and vitality. The YOQI style of qigong, called Qigong Flow, is the art of energy cultivation through one continuous stream of body-based awareness that alternates between stillness and movement, yin and yang.
Autumn is the time of year when nature is letting go. Leaves are falling, earth is tilling and going inward preparing for winter. So it's a good time to support our own energy and fortify the immune system. Spiritually, it's a special time to ask ourselves who we are and release anything that is preventing us from expressing our authentic selves.
One of the greatest contributions of Traditional Chinese Medicine is the understanding that the state of our health is linked to the state of our emotions. We intuitively know that stress, anger, worry, grief, and fear have a direct effect on our body and our perception of life. For example, fear-based emotions stimulate the release of one set of chemicals while love-based emotions release a different set of chemicals. To achieve harmony and wellbeing, a fundamental aspect of qigong training is to transform negative emotions into positive virtues.
Energetically, summer is also a powerful time for transforming energy. The element of summer is fire. In our body, fire connects to the heart fire that resonates the human force of unconditional love and acceptance. Therefore, many qigong practices for summer come from spiritual qigong traditions that focus on internal alchemy; the process of transforming and refining our vibration to its highest potential.
Physically, spring qigong practices focus on the organs of the wood element: the liver and the gall bladder. The liver is the chief organ responsible for processing toxins in the body. One of the liver's main jobs is to store the blood and filter toxic wastes from the bloodstream. Another task is to produce many of the alkaline enzymes upon which immune response and other vital functions depend.
I am not, nor have I ever been, the most physically competent martial artist. It takes me inordinately more classes to attain technical proficiency in many areas than it does others. I am tall and fairly agile, but I do not have much muscle mass. And then, over the past few years, two significant medical challenges have crossed my desk. Couple all this with the fact that I am now in my 60s, and a potentially bleak image begins to materialize.
Our right to physically defend ourselves is widely accepted in the contemporary world. Most countries have laws protecting the individual from prosecution when he or she is under direct threat and must defend against bodily harm or even death. What is less clear, though, is the degree to which we are allowed to protect ourselves in that narrow window when an aggressor has decided to attack but has not yet attacked.
We all have the ability to use our instincts. The problem is that we often bury that inherent skill under a lot of what we need to learn to get along in contemporary society. So sometimes we may get a warning message about a potential threat, but then we choose to ignore it, perhaps out of doubt in ourselves, and our feelings, or perhaps because we just don't want to believe we may be in danger. The first task, then, is to hone our instincts through improving our ability to experience anxiety and to proficiently process the information coming in from our environment.
The motivation of the individual or group plays an integral role in determining the final outcome when facing a combative or self-defense situation. Intention that is positively grounded increases focus, strength, speed, and endurance. Think of a mother lion defending her cubs. She experiences anxiety but is fearless in protecting them. People are the same. Through my years of experience, I am convinced that when we are motivated by what is good, we will eventually prevail over those who are not. We all choose to live by either service, which we might even call love, or power.
According to the World Health Organization, one in three women worldwide will be the victim of violence, including sexual violence. Over twenty-two million women in the United States have been sexually assaulted. The FBI estimates only 46 percent of these assaults are reported. These statistics tell us it is vital for every woman and girl to take courses in combatives, both armed and unarmed. This may seem drastic, but facts are facts, and the danger is real.
In his book Listening with the Third Ear, the psychologist Theodor Reik applies the third ear principle to the process of practicing psychotherapy. He says the proficient psychotherapist must be attuned to the instincts, the third ear, in order to truly understand clients and be sensitive to their needs. In exercising this faculty, we hear what is being said, but another "listening" is taking place as all of the information is coming in through the senses, prompting unconscious responses in the form of associations and spontaneous thoughts and feelings on the part of the therapist.
On December 31, 2013, Grandmaster Kyu Hyung Lee, taekwondoist extraordinaire, formally resigned his post as president of the esteemed Kukkiwon after holding the position for a mere matter of months. Quickly replaced by Man Soon Jang, Lee claimed his startling decision was founded on irreconcilable differences between two leading factions; one consisting of officials whose behavior is largely motivated by politics, and a second group of martial artists, spearheaded by Lee, with the purity of taekwondo at heart.
When the heart of taekwondo beats, it gives life to the advancement of supreme discipline, the achievement of noble character, and the cultivation of an enlightened worldview. It breaks the bonds that bind us to the Earth and again, as adults, allows us to feel the wind beneath our feet rather than merely around them.
A lever is the simplest of machines, which utilizes a rigid bar to rotate around a fixed pivot point called a fulcrum in order to exert force on an object (load). If the resistance or load exceeds the strength of the bar, the bar will break. Biomechanically speaking, the arm is a bar, and when the fulcrum is at or above the joint, breakage can easily occur.
Similarly rooted in Chinese culture, the Baduanjin routine, or Eight Pieces of Brocade, a medical qigong therapy whose performance is professed to impart a silken quality to the body, dates back to AD 1300 where it appears in the Xiuzhen shi-shu (Ten Compilations on Cultivating Perfection).
Long before the advent of sport sparring and the invention of modern safety gear, in a time when to fight meant to defend one’s life from almost certain death, an ingenious method of transmitting martial arts skills from venerated master to loyal disciple was developed.
Throughout the 1950s and early 60s, when Tae Kwon Do, still referred to as taesoodo, tangsoodo and kongsoodo in many circles, was in its infancy, poomsae practice consisted largely of exercises derived from these Okinawan, Japanese and Chinese disciplines.
Long before the advent of sport sparring and the invention of modern safety gear, in a time when to fight meant to defend one’s life from almost certain death an ingenious method of transmitting martial arts skills from venerated master to loyal disciple was developed.
After teaching taekwondo for many years, I have come to some concrete observations. As an instructor and school owner I have noticed that many new students have a difficult time acclimating to Eastern customs.
As digital publishing and electronic readers begin to eclipse the charm of the printed word, books of paper, binding, glue, and ink become all the more dear, particularly to those of us who still take great pleasure in holding the editorial contributions of an author in our hands while mindfully turning pages infused with academic thought, one at a time.
On September 11, 2001, I was employed in New York City at a job that I would soon vacate in favor of teaching martial arts professionally. On that tragic but stunningly brilliant morning, I stood on the corner of Fifth Avenue and Nineteenth Street watching the destruction of the World Trade Center unfold before my very eyes.